This post marks the seventh entry for the current Roots of Hope blog prompt: "My Wish for Cuban Youth."
“…Pero tampoco es difícil”
By Mike Riley
At what point will it stop? When will it be over? Has anything changed lately? If so, is it for the better or for the worse? These are questions that a typical Cuban-American will ask himself whenever “El Canal 23” comes on at 6:00pm EST mentioning the word “Cuba”. For years I have grown up, and learned simple rules from family: No one likes Fidel Castro, you’re his enemy, and that communism is bad. Very simple. Stick to those rules and a Cuban-American can be a real Cuban in the United States without being seen as an outcast or “cubano repentido”. As I got older into the teenage years, everything became complicated with the history and our progress as an ethnicity, because lets face it, most Cuban-Americans are born in the United States yet know very little of the history is to why they were born in the United States and not Cuba. What it didn’t complicate was my wish for Cuban youth and the future of Cuba: To live in freedom, and to ensure that the voices of the Cuban people are never silenced again
I do not mean to say that their current efforts are in vain, but they need support. Their voices cannot fall on deaf ears and we, as a community, need to listen at all times. With that in mind, I also believe we, as Cuban-Americans need to educate the rest of the world about what is going on. I have met many people who have demonstrated poor knowledge of the struggles the people of Cuba face today.
Breakthrough,
I had my moment of clarity.
We need not only to support our Cuban brothers and sisters but also to attempt to educate the world about why change is needed. I can’t help but feel offended when I talk to people who don’t seem to grasp the reality of Cuban life today because, having experienced it, it remains a highly personal issue for me and for most of my family. Incidences life these, however, re-affirm my pride in being a Cuban, and remind me that I should do everything in my power to help. I have family suffering in Cuba to this day, worried about living, eating, and having clothes for themselves. They did not choose this lifestyle and it would be morally unjust to let this continue. I myself am only one of hundreds of thousands of Cuban-Americans with personal stories of their own and how they connect to Cuba.
Recently, the world has watched as the people of Tunisia, Egypt, and currently Libya, have revolted against oppression and dictatorship. Egypt and Tunisia have successfully and peacefully had their voices heard and are now rebuilding their governments respectively. Lives have been lost that should not have been. The people of Egypt and Tunisia, however, have changed their futures forever. With the backing of the international community and networking sites like Facebook/Twitter, they did what I thought was impossible.
The million dollar question now arises: Why can’t we do the same for Cuba?
This is how it all starts. Much like Dr. Martin Luther King Jr’s “Dream”, Cuba’s dream has become a nightmare that she hasn’t woken up from in over 50 years. Although opinions on how to best go about it differ from person to person, the Cuban people cannot be afraid to pursue what they want. Some people say military action is needed, others say peaceful protests, but I say we need everyone involved. The people of Egypt received help from the world because everyone heard their voices and sympathized with them. Yoani Sanchez’s voice needs to be heard by everyone so that everyone will know what really is going on. Ours, and more importantly the voices of the Cuban youth need to be heard so that we can prove to people around the world the following: Our cause is just, and we need to do something now. The world was watching Egypt and now Libya. It’s time to bring focus on the terrors that have been done on our people. So that one day, in our lifetimes, we can truly say what we have wanted to mean: “Viva Cuba Libre!”
I like the idea of having the Cuba Conferences because it brings all of us Cuban-Americans or anyone interested in the future of Cuba together to unite with one another and support ourselves while we discuss with experts and guest panelists on the Cuba situation as well as doing the best we can to support the future of Cuba with their Cell Phones for Cuba program in which they ask for donations of old cell phones not in use, so that the people of Cuba can have them. This is my wish for Cuban youth in 2011: to have the world’s attention finally directed toward them, to let them know that they have an audience, and that their actions will have even greater meaning as people recognize that change can and must occur in Cuba. I titled this essay as such because it is a phrase I hear constantly in Miami and in Havana. People start by saying “No es fácil,” but then they go on to say, “…pero tampoco es difícil,” meaning it’s not easy, but nor is it hard. We know change will not be easy, but as the numbers grow and the voices get louder, perhaps then it won’t be so hard to see the change that is due for Cuba.
Mike Riley was born in Miami, FL to Cuban parents, has visited Cuba several times, and will continue to make the effort to give his family and the people of Cuba hope.
The views expressed by individuals on this forum do not necessarily represent the positions held by Raices de Esperanza.
Thursday, March 31, 2011
Sunday, March 20, 2011
My Wish for Cuban Youth: Part 6
This post marks the sixth entry for the current Roots of Hope blog prompt: "My Wish for Cuban Youth."
Basta Ya
By Tatiana Garcia
"La libertad es, en la filosofía, la razón; en el arte, la inspiración; en la política, el derecho." - Victor Hugo
"Un hombre libre es aquel que, teniendo fuerza y talento para hacer una cosa, no encuentra trabas a su voluntad." -Thomas Hobbes
La capacidad humana de obrar o no de acuerdo con su voluntad, eso es libertad, y eso es lo que deseo para los jovenes no sino para todos los cubanos. Pero no es solo un sentimiento o un anhelo, es una necesidad que los cubanos estan expresando de mil maneras, contrario a los que muchos piensan, no estan cruzados de brazos y esto se refleja en la literatura, la musica, la plastica, el humor,y el vestuario. Pero solo con desear algo no se logra,hay que contruir el futuro y el futuro se construye en el presente y con acciones y cambios.
La libertad no es tangible, no existe una pildora para consequirla, se lucha con sangre, fuego y este es el momento ideal para consequirla. Basta Ya de de la nostalgia barata por la Habana de los 50, Basta Ya por algo que no esta, en ves de lamentarnos por lo que fue y mirar hacia el pasado y fotos amarillas veamos la gran oportunidad que el tenemos ahora, Basta Ya de decir que la culpa es de la sangre de nuestros ancestros, de la idiosingracia cubana, todas la piezas para construir algo Nuevo, Libre,Demogratico, Trascendente estan en juego:
1. La inevitable (y ojala que pronto) muerte de los "lideres de la revolucion"
2. La gran repercusion de la muerte de Zapata Tamallo
3. La incanzable y admirable lucha de las Damas de Blanco por los derechos humanos
4. El apoyo internacional que organizaciones sin fines de lucro estan brindando al pueblo cubano.
Todo esto conspira para que digamos, Basta Ya de excusas, esta es la hora de hacer algo que nos libre de la opresion, el miedo, los atropellos, no es una utopia, la libertad no ocupa espacio, ella llega y contruye un amanecer puro y eterno. No creo pedir mucho, solo espero que 11 milliones de personas encuentren lo que yo, y disfruten de Libertad, no, no, creo pedir mucho.
Tatiana Garcia is 20 years old, studied Sociology at Havana University, and is happy to now be in the US, a great country.
The views expressed by individuals on this forum do not necessarily represent the positions held by Raices de Esperanza.
Basta Ya
By Tatiana Garcia
"La libertad es, en la filosofía, la razón; en el arte, la inspiración; en la política, el derecho." - Victor Hugo
"Un hombre libre es aquel que, teniendo fuerza y talento para hacer una cosa, no encuentra trabas a su voluntad." -Thomas Hobbes
La capacidad humana de obrar o no de acuerdo con su voluntad, eso es libertad, y eso es lo que deseo para los jovenes no sino para todos los cubanos. Pero no es solo un sentimiento o un anhelo, es una necesidad que los cubanos estan expresando de mil maneras, contrario a los que muchos piensan, no estan cruzados de brazos y esto se refleja en la literatura, la musica, la plastica, el humor,y el vestuario. Pero solo con desear algo no se logra,hay que contruir el futuro y el futuro se construye en el presente y con acciones y cambios.
La libertad no es tangible, no existe una pildora para consequirla, se lucha con sangre, fuego y este es el momento ideal para consequirla. Basta Ya de de la nostalgia barata por la Habana de los 50, Basta Ya por algo que no esta, en ves de lamentarnos por lo que fue y mirar hacia el pasado y fotos amarillas veamos la gran oportunidad que el tenemos ahora, Basta Ya de decir que la culpa es de la sangre de nuestros ancestros, de la idiosingracia cubana, todas la piezas para construir algo Nuevo, Libre,Demogratico, Trascendente estan en juego:
1. La inevitable (y ojala que pronto) muerte de los "lideres de la revolucion"
2. La gran repercusion de la muerte de Zapata Tamallo
3. La incanzable y admirable lucha de las Damas de Blanco por los derechos humanos
4. El apoyo internacional que organizaciones sin fines de lucro estan brindando al pueblo cubano.
Todo esto conspira para que digamos, Basta Ya de excusas, esta es la hora de hacer algo que nos libre de la opresion, el miedo, los atropellos, no es una utopia, la libertad no ocupa espacio, ella llega y contruye un amanecer puro y eterno. No creo pedir mucho, solo espero que 11 milliones de personas encuentren lo que yo, y disfruten de Libertad, no, no, creo pedir mucho.
Tatiana Garcia is 20 years old, studied Sociology at Havana University, and is happy to now be in the US, a great country.
The views expressed by individuals on this forum do not necessarily represent the positions held by Raices de Esperanza.
Saturday, March 12, 2011
My Wish for Cuban Youth: Part 5
This post marks the fifth entry for the current Roots of Hope blog prompt: "My Wish for Cuban Youth."
Listen closely, Cuban youth are speaking
By Kenneth Sinkovitz
What does it mean to be a young Cuban today? What do they believe in, what ideology, if any do they subscribe? What platform do they have to express their opinions, share their ideas and participate in the global dialogue that their international peers have developed. Young people around the world have been empowered as never before through twenty-first century networking technology like the internet and sites like Facebook, Twitter and blog channels. With Cuba's limited internet connectivity and government-sponsored, censored intranet, it seems that young Cubans are being left behind...one would suspect that they want to catch up and participate. When it comes to Cuban youth, there are many more questions than answers.
Life in Cuba isn't easy, that is clear to almost anyone. "No es facil" is a common catch-all phrase for Cubans, often expressed with a big grin and wink. Cubans are a happy people by nature after all. Sure the majority of people are adequately clothed, housed and fed off a meager $20 monthly salary, but there must be more to life than just scraping by. Are we to assume that this is enough for Cubans, who are we to assume anything? How are we to know anyway, it seems like we cannot hear them, we cannot freely speak with them and they have no platform to freely express themselves or associate independently of the omnipotent government. Despite the limitations of young Cubans' ability to mobilize and leverage 21st century to press for change and share their perspective, they are talking and its up to us to listen, carefully. We are seeing cracks in the system which will inevitably help harness their energy and ultimately help them to work together and become authors of their own futures.
It's easy for foreigners to visit Cuba and comment on how happy the people are; Cuba is a natural paradise with a rich culture, proud history and vibrant social scene at every level and that is what visitors see and like to takeaway. But a deeper dive yields a much more complex and confusing existence guided by an unclear path or future. Young people in Cuba seem to be part of a society that lacks purpose and aspiration - the driving force of any individual and progressive society. Education may be free, but how does one motivate his or herself if there is no job after to apply skills and talents in a meaningful way. It's peculiar that the highest paying jobs in Cuba are in the service industry which takes in foreign currency, specifically taxi driving, hospitality and restaurant service which cater to wealthy tourists (many of them American!). It is equally challenging to be motivated in a humanities subject like literature, philosophy, history and sociology since in practice one may ultimately have to betray his or her true beliefs to match the "collective" Cuban credo or way.
By default many Cubans do work hard in school with the hope of perhaps landing a job in the service industry or perhaps propogating the collective idealogy of Cuban-branded liberal arts and humanities through education or civil service. At the same time, many have chosen to find more inspired and liberating paths. Paths that include a more defined purpose where they can become the authors of their own futures independently of a collective mandate or ideal.
Many Cubans choose to part ways with their families and friends to settle in la yuma (USA) where they can find work, freedom and a chance to realize their dreams. Others, however, remain on the island and carve out a niche for themselves where they can push the boundaries of freedom and expression. Young bloggers like Yoani Sanchez are helping young Cubans to access the internet and express themselves via blogging and Twitter so that the outside world can really appreciate who they are and what they want out of life. Others meanwhile are adopting music and art as a way to subtly express themselves and challenge the status quo. Just as the rap & hip hop phenomena in the USA has leveraged real life experiences and inspired lyrics to press for change, a growing uniquely Cuban music movement is doing the same on the island.
Young Cubans may not be able to afford the internet or have access but this is not the only way to express oneself, share ideas or mobilize to demonstrate a shared vision or dream which diverges from a collective ideology dictated from the top down. Young Cubans are not satisfied to scrape by a living on meager salaries and they are finding ways to share this sentiment with the world in many different ways including immigration, resourceful technology use and music & culture and more. Hopefully with more technology and continued courage, young Cubans can build on the progress they have already made and really show the world and their country what they are made of and what they want.
Kenneth Sinkovitz graduated Princeton in 2007 with a degree in History and Spanish, writing his senior thesis on race relations in revolutionary Cuba and how Afrocubans experienced the 1959 revolution differently from their white counterparts; it was called "The Afrocuban Revolution: A Study of Revolution's Impact on the Afrocuban Experience." He currently lives and works in Europe and has been involved with Raices de Esperanza for almost seven years.
Listen closely, Cuban youth are speaking
By Kenneth Sinkovitz
What does it mean to be a young Cuban today? What do they believe in, what ideology, if any do they subscribe? What platform do they have to express their opinions, share their ideas and participate in the global dialogue that their international peers have developed. Young people around the world have been empowered as never before through twenty-first century networking technology like the internet and sites like Facebook, Twitter and blog channels. With Cuba's limited internet connectivity and government-sponsored, censored intranet, it seems that young Cubans are being left behind...one would suspect that they want to catch up and participate. When it comes to Cuban youth, there are many more questions than answers.
Life in Cuba isn't easy, that is clear to almost anyone. "No es facil" is a common catch-all phrase for Cubans, often expressed with a big grin and wink. Cubans are a happy people by nature after all. Sure the majority of people are adequately clothed, housed and fed off a meager $20 monthly salary, but there must be more to life than just scraping by. Are we to assume that this is enough for Cubans, who are we to assume anything? How are we to know anyway, it seems like we cannot hear them, we cannot freely speak with them and they have no platform to freely express themselves or associate independently of the omnipotent government. Despite the limitations of young Cubans' ability to mobilize and leverage 21st century to press for change and share their perspective, they are talking and its up to us to listen, carefully. We are seeing cracks in the system which will inevitably help harness their energy and ultimately help them to work together and become authors of their own futures.
It's easy for foreigners to visit Cuba and comment on how happy the people are; Cuba is a natural paradise with a rich culture, proud history and vibrant social scene at every level and that is what visitors see and like to takeaway. But a deeper dive yields a much more complex and confusing existence guided by an unclear path or future. Young people in Cuba seem to be part of a society that lacks purpose and aspiration - the driving force of any individual and progressive society. Education may be free, but how does one motivate his or herself if there is no job after to apply skills and talents in a meaningful way. It's peculiar that the highest paying jobs in Cuba are in the service industry which takes in foreign currency, specifically taxi driving, hospitality and restaurant service which cater to wealthy tourists (many of them American!). It is equally challenging to be motivated in a humanities subject like literature, philosophy, history and sociology since in practice one may ultimately have to betray his or her true beliefs to match the "collective" Cuban credo or way.
By default many Cubans do work hard in school with the hope of perhaps landing a job in the service industry or perhaps propogating the collective idealogy of Cuban-branded liberal arts and humanities through education or civil service. At the same time, many have chosen to find more inspired and liberating paths. Paths that include a more defined purpose where they can become the authors of their own futures independently of a collective mandate or ideal.
Many Cubans choose to part ways with their families and friends to settle in la yuma (USA) where they can find work, freedom and a chance to realize their dreams. Others, however, remain on the island and carve out a niche for themselves where they can push the boundaries of freedom and expression. Young bloggers like Yoani Sanchez are helping young Cubans to access the internet and express themselves via blogging and Twitter so that the outside world can really appreciate who they are and what they want out of life. Others meanwhile are adopting music and art as a way to subtly express themselves and challenge the status quo. Just as the rap & hip hop phenomena in the USA has leveraged real life experiences and inspired lyrics to press for change, a growing uniquely Cuban music movement is doing the same on the island.
Young Cubans may not be able to afford the internet or have access but this is not the only way to express oneself, share ideas or mobilize to demonstrate a shared vision or dream which diverges from a collective ideology dictated from the top down. Young Cubans are not satisfied to scrape by a living on meager salaries and they are finding ways to share this sentiment with the world in many different ways including immigration, resourceful technology use and music & culture and more. Hopefully with more technology and continued courage, young Cubans can build on the progress they have already made and really show the world and their country what they are made of and what they want.
Kenneth Sinkovitz graduated Princeton in 2007 with a degree in History and Spanish, writing his senior thesis on race relations in revolutionary Cuba and how Afrocubans experienced the 1959 revolution differently from their white counterparts; it was called "The Afrocuban Revolution: A Study of Revolution's Impact on the Afrocuban Experience." He currently lives and works in Europe and has been involved with Raices de Esperanza for almost seven years.
Monday, February 28, 2011
My Wish for Cuban Youth: Part 4
This post marks the fourth entry for the current Roots of Hope blog prompt: "My Wish for Cuban Youth."
A Future at Home
By Tomas Bilbao
www.CubaStudyGroup.org
In a recent documentary titled “Grandchildren of the Revolution,” which was filmed recently in Cuba, many young Cubans express their lack of faith in a future within the island. Of all the challenges Cuba faces, and there are certainly many of them, the loss of its most valuable resource, its youth, may be the most damaging. One cannot talk about the need for political freedom, economic progress or reconciliation without taking into account the role of Cuba’s youth. One need only look at the roll played by youth in processes of transformation around the globe, most recently in Egypt, to appreciate the vital role that it plays in determining the future of those nations.
It is no secret that a significant portion of Cuba’s youth, seeing no future for themselves or their children on the island, have taken to risking their lives in rafts in hopes of a better future elsewhere. This drain on Cuba’s talent, on its thirst for new and innovative thinking is leaving a generational void that has important political as well as economic consequences. For a country facing a deep economic crisis plagued by low productivity, the loss of its youngest workers represents a major challenge. In addition, as the country’s population ages due to low birth rates and the high emigration of youth, its need to finance social security commitments will no doubt represent a further drag on its economic performance. Additionally, there are important political consequences to the outflow of youth.
With thirty percent of Cuba’s population born since the special period that followed the end of Soviet subsidies, the country’s youth is perhaps better equipped than anyone to understand the failures of the system to provide opportunity as well as the consequences of the excessive restrictions on personal freedoms. While Cuban leaders boast about achievements in the country’s educational levels, thousands of graduates from Cuban universities every year find themselves unable to pursue their professional goals given the lack of jobs, low salaries and lack of access to information and the outside world. This disaffection is a necessary ingredient to transforming Cuba into a country that offers opportunity for all its citizens.
Article 25 of the Universal Declaration of Human Rights states that “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family...” This inherent and universal right is rooted in the understanding that the future of a country is intrinsically linked to the opportunities it offers its youth. Cuba is no different. Its future will depend on its ability to offer the “grandchildren of the Cuban revolution” a future where they can realize their dreams, provide for their families and help shape the direction of their country. My wish for Cuba’s youth in 2011 is a future at home, inside a Cuba that respects the individual talents of its youth, provides conditions for their growth and success, and the ability to shape their future of their children.
Tomas Bilbao is Executive Director of the Cuba Study Group in Washington.
A Future at Home
By Tomas Bilbao
www.CubaStudyGroup.org
In a recent documentary titled “Grandchildren of the Revolution,” which was filmed recently in Cuba, many young Cubans express their lack of faith in a future within the island. Of all the challenges Cuba faces, and there are certainly many of them, the loss of its most valuable resource, its youth, may be the most damaging. One cannot talk about the need for political freedom, economic progress or reconciliation without taking into account the role of Cuba’s youth. One need only look at the roll played by youth in processes of transformation around the globe, most recently in Egypt, to appreciate the vital role that it plays in determining the future of those nations.
It is no secret that a significant portion of Cuba’s youth, seeing no future for themselves or their children on the island, have taken to risking their lives in rafts in hopes of a better future elsewhere. This drain on Cuba’s talent, on its thirst for new and innovative thinking is leaving a generational void that has important political as well as economic consequences. For a country facing a deep economic crisis plagued by low productivity, the loss of its youngest workers represents a major challenge. In addition, as the country’s population ages due to low birth rates and the high emigration of youth, its need to finance social security commitments will no doubt represent a further drag on its economic performance. Additionally, there are important political consequences to the outflow of youth.
With thirty percent of Cuba’s population born since the special period that followed the end of Soviet subsidies, the country’s youth is perhaps better equipped than anyone to understand the failures of the system to provide opportunity as well as the consequences of the excessive restrictions on personal freedoms. While Cuban leaders boast about achievements in the country’s educational levels, thousands of graduates from Cuban universities every year find themselves unable to pursue their professional goals given the lack of jobs, low salaries and lack of access to information and the outside world. This disaffection is a necessary ingredient to transforming Cuba into a country that offers opportunity for all its citizens.
Article 25 of the Universal Declaration of Human Rights states that “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family...” This inherent and universal right is rooted in the understanding that the future of a country is intrinsically linked to the opportunities it offers its youth. Cuba is no different. Its future will depend on its ability to offer the “grandchildren of the Cuban revolution” a future where they can realize their dreams, provide for their families and help shape the direction of their country. My wish for Cuba’s youth in 2011 is a future at home, inside a Cuba that respects the individual talents of its youth, provides conditions for their growth and success, and the ability to shape their future of their children.
Tomas Bilbao is Executive Director of the Cuba Study Group in Washington.
Sunday, February 20, 2011
My Wish for Cuban Youth: Part 3
This post marks the third entry for the current Roots of Hope blog prompt: "My Wish for Cuban Youth."
Sueños cubanos, cambios internos
By Raciel Alonso
Una buena amiga mía, cubana y bienintencionada, para explicar la letargia que parece inundar la juventud de Cuba dijo que la pereza es algo natural, innato en la isla. Nunca he estado de acuerdo con esta afirmación que no es extraña a mis oídos y, para refutar definitivamente su convicción, tuve que pensarlo un poco.
Resulta bastante fácil, a veces, desde este lado del charco estrecho y profundo donde el mundo se entiende de otra manera, dictaminar sentencias que interpreten de una forma reduccionista los diversos factores que impulsan y fecundan el estado de parálisis en el cual se encuentran los jóvenes cubanos. Yo mismo, confieso ante los ojos impávidos del mundo, he sido víctima de la acumulación de frustración que lleva a semejantes conclusiones. Sin embargo, es preciso y necesario examinar cuidadosamente el contexto histórico-político de Cuba para empezar a comprender por qué las cosas son como son.
Lejos de ser una infausta herencia biológica de nuestra estirpe, el estancamiento que nota mi amiga (y que no niego, por cierto, sino intento anclar a la realidad más concretamente) se produce mediante una cantidad de factores culturales que serían demasiados para enumerar en este blog. Me limito entonces a identificar los tres que a mi modo de ver las cosas han contribuido más a la situación antes mencionada: más de tres siglos de colonialismo, cincuenta años de socialismo malinterpretado y un instinto de supervivencia irreprochable.
Lo primero y lo más alejado del mundo cotidiano son los casi cuatro siglos de colonialismo (económico, político, cultural, etc.) que no por ser parte de un pasado remoto dejan de repercutir hasta hoy en la isla. Dicho periodo fomenta, con la ayuda de una sociedad conscientemente tratando de homogenizarse, una hegemonía social que se encarga de atropellar cualquier manifestación de resistencia. Cuando el resto de Latinoamérica se rebela y no es ya posible contener el viento del cambio, el pueblo consigue su independencia en la dimensión política (quizás simbólica), pero la ideología colonial y su vasallaje económico-cultural perduran.
Cambiada la corona por el ídolo de la nación, no hay cambios más que superficiales. De ahí la Cuba en la cual hasta mi niñez (ya que salí de la isla a los diez años), a pesar de refugiar una población afro-cubana y mestiza mayoritaria, tener ascendencia española era de lo más chévere y todo el mundo sabía que “hay que mejorar la raza.”
Con la llegada del socialismo ocurren otros cambios en la superficie política de Cuba. En vez de ser todos iguales bajo el amparo de la ciudadanía, entonces todos eran miembros de una misma clase económica. Pero la realidad seguía siendo inequívoca: asimílate al sistema o te venceremos, “en la unión esta la fuerza” y cuidadito con llevarle la contraria al Fifo. Desnutrida por un doble embargo económico-informático, el primero impuesto desde afuera por los Estados Unidos y el segundo desde adentro por el hermetismo socialista, la disidencia en Cuba se fue apagando poquito a poco para ser reemplazada por la necesidad y un sueño alucinante.
La caída de la Unión Soviética y el abominable “periodo especial” consecuente terminan de domar el espíritu cubano bajo el yugo de la carencia. ¿Cuánta gente en realidad va a preocuparse de cambiar el sistema cuando no tienen leche para sus propios hijos? No dudo que exista, pero no la suficiente como para estallar la bomba. En cambio, la juventud cubana se contenta con soñar con el fabuloso viaje a la Yuma, volar lejos del hambre a dónde los apagones constituyen sólo malos recuerdos, o simplemente esperar que caiga del cielo la invasión americana que salvará instantáneamente al pueblo.
No les reprocho a mis hermanos cubanos este deseo; quizás yo en su lugar pecaría por lo mismo. Pero si se pudiera cumplir tan sólo uno de los míos sería que ellos despertaran de este ensueño. Que comprendieran que nada que valga la pena lograr se consigue sin esfuerzo. Que si verdaderamente quieren cambiar sus circunstancias miren hacia dentro. Que el cambio en Cuba no puede venir más que de ellos mismos y sí es posible y necesario y bello.
¡Abran los ojos y luchen por lo que es de ustedes!
A todos ustedes les dedico este poema, a todos mis hermanos, que siempre sigan soñando sin conformarse con lo dado, ni lo vivido, ni lo arrebatado...
La isla del encanto
Al otro lado del charco
se alza mi patria sonora,
al otro lado del charco
dentro de su tierra angosta.
Sobre una palma posada
luna de ensueño reposa
su delirio congelando
soldados entre sus botas.
Yerbabuena con el viento
menea sus carambolas
mientras dígitos tantean
las yemas de la amapola.
Hechizos y brujerías,
los naipes de la derrota,
en un humo verde olivo
abrasan todas las costas
y los caracoles bailan
su danza amenazadora
de corales y aguardiente
que apuntan hacia la aurora.
Pero la fiesta no es
no puede ser otra cosa
que un espejismo plateado
donde vuelan las alondras,
con manos por todos lados
y triste dolor de conga
en su inocencia de lirio
el hombre se vanagloria.
Se oye en las callejuelas
un frágil rumor de pólvora,
la flor de leve camino
trémula vive en la sombra.
En lo alto de la palma
la luna se desmorona.
Por el horizonte rompe
blanco danzar de palomas.
Raciel Alonso was born in Cuba and lived there until he was about ten years old. He received his Masters in Spanish Literature from the University of Florida last May. He is currently working on his Doctorate at the University of Kansas, concentrating on 20th Centruty Latin American Poetry.
Sueños cubanos, cambios internos
By Raciel Alonso
Una buena amiga mía, cubana y bienintencionada, para explicar la letargia que parece inundar la juventud de Cuba dijo que la pereza es algo natural, innato en la isla. Nunca he estado de acuerdo con esta afirmación que no es extraña a mis oídos y, para refutar definitivamente su convicción, tuve que pensarlo un poco.
Resulta bastante fácil, a veces, desde este lado del charco estrecho y profundo donde el mundo se entiende de otra manera, dictaminar sentencias que interpreten de una forma reduccionista los diversos factores que impulsan y fecundan el estado de parálisis en el cual se encuentran los jóvenes cubanos. Yo mismo, confieso ante los ojos impávidos del mundo, he sido víctima de la acumulación de frustración que lleva a semejantes conclusiones. Sin embargo, es preciso y necesario examinar cuidadosamente el contexto histórico-político de Cuba para empezar a comprender por qué las cosas son como son.
Lejos de ser una infausta herencia biológica de nuestra estirpe, el estancamiento que nota mi amiga (y que no niego, por cierto, sino intento anclar a la realidad más concretamente) se produce mediante una cantidad de factores culturales que serían demasiados para enumerar en este blog. Me limito entonces a identificar los tres que a mi modo de ver las cosas han contribuido más a la situación antes mencionada: más de tres siglos de colonialismo, cincuenta años de socialismo malinterpretado y un instinto de supervivencia irreprochable.
Lo primero y lo más alejado del mundo cotidiano son los casi cuatro siglos de colonialismo (económico, político, cultural, etc.) que no por ser parte de un pasado remoto dejan de repercutir hasta hoy en la isla. Dicho periodo fomenta, con la ayuda de una sociedad conscientemente tratando de homogenizarse, una hegemonía social que se encarga de atropellar cualquier manifestación de resistencia. Cuando el resto de Latinoamérica se rebela y no es ya posible contener el viento del cambio, el pueblo consigue su independencia en la dimensión política (quizás simbólica), pero la ideología colonial y su vasallaje económico-cultural perduran.
Cambiada la corona por el ídolo de la nación, no hay cambios más que superficiales. De ahí la Cuba en la cual hasta mi niñez (ya que salí de la isla a los diez años), a pesar de refugiar una población afro-cubana y mestiza mayoritaria, tener ascendencia española era de lo más chévere y todo el mundo sabía que “hay que mejorar la raza.”
Con la llegada del socialismo ocurren otros cambios en la superficie política de Cuba. En vez de ser todos iguales bajo el amparo de la ciudadanía, entonces todos eran miembros de una misma clase económica. Pero la realidad seguía siendo inequívoca: asimílate al sistema o te venceremos, “en la unión esta la fuerza” y cuidadito con llevarle la contraria al Fifo. Desnutrida por un doble embargo económico-informático, el primero impuesto desde afuera por los Estados Unidos y el segundo desde adentro por el hermetismo socialista, la disidencia en Cuba se fue apagando poquito a poco para ser reemplazada por la necesidad y un sueño alucinante.
La caída de la Unión Soviética y el abominable “periodo especial” consecuente terminan de domar el espíritu cubano bajo el yugo de la carencia. ¿Cuánta gente en realidad va a preocuparse de cambiar el sistema cuando no tienen leche para sus propios hijos? No dudo que exista, pero no la suficiente como para estallar la bomba. En cambio, la juventud cubana se contenta con soñar con el fabuloso viaje a la Yuma, volar lejos del hambre a dónde los apagones constituyen sólo malos recuerdos, o simplemente esperar que caiga del cielo la invasión americana que salvará instantáneamente al pueblo.
No les reprocho a mis hermanos cubanos este deseo; quizás yo en su lugar pecaría por lo mismo. Pero si se pudiera cumplir tan sólo uno de los míos sería que ellos despertaran de este ensueño. Que comprendieran que nada que valga la pena lograr se consigue sin esfuerzo. Que si verdaderamente quieren cambiar sus circunstancias miren hacia dentro. Que el cambio en Cuba no puede venir más que de ellos mismos y sí es posible y necesario y bello.
¡Abran los ojos y luchen por lo que es de ustedes!
A todos ustedes les dedico este poema, a todos mis hermanos, que siempre sigan soñando sin conformarse con lo dado, ni lo vivido, ni lo arrebatado...
La isla del encanto
Al otro lado del charco
se alza mi patria sonora,
al otro lado del charco
dentro de su tierra angosta.
Sobre una palma posada
luna de ensueño reposa
su delirio congelando
soldados entre sus botas.
Yerbabuena con el viento
menea sus carambolas
mientras dígitos tantean
las yemas de la amapola.
Hechizos y brujerías,
los naipes de la derrota,
en un humo verde olivo
abrasan todas las costas
y los caracoles bailan
su danza amenazadora
de corales y aguardiente
que apuntan hacia la aurora.
Pero la fiesta no es
no puede ser otra cosa
que un espejismo plateado
donde vuelan las alondras,
con manos por todos lados
y triste dolor de conga
en su inocencia de lirio
el hombre se vanagloria.
Se oye en las callejuelas
un frágil rumor de pólvora,
la flor de leve camino
trémula vive en la sombra.
En lo alto de la palma
la luna se desmorona.
Por el horizonte rompe
blanco danzar de palomas.
Raciel Alonso was born in Cuba and lived there until he was about ten years old. He received his Masters in Spanish Literature from the University of Florida last May. He is currently working on his Doctorate at the University of Kansas, concentrating on 20th Centruty Latin American Poetry.
Thursday, February 17, 2011
My Wish for Cuban Youth: Part 2
This post marks the second entry for the current Roots of Hope blog prompt: "My Wish for Cuban Youth."
A nosotros los cubanos nos gusta hablar... muchísimo. Chismeamos. Opinamos. Debatimos. Somos bullosos, exagerados y cuentistas - ¡una mezcla maravillosa! Sin embargo - a pesar de nuestro amor por la muela - desde hace más de cincuenta años las voces de quienes viven en Cuba han sido efectivamente calladas. Las opiniones, ilegales. Los debates, inexistente. El chisme, bueno… el chisme prospera.
Tan eficaz de hecho ha sido el sistema represivo, que cualquier cubano te dirá que después de vivir dentro de los límites de la censura totalitaria, uno mismo se empieza a reprimir. Siempre vigilante de quien esta escuchando, tu mismo pasas un filtro ideológico por tus pensamientos, constantemente preocupado por tu bienestar. La autocensura perfeccionada cortesía del régimen cubano.
Mi deseo es sencillo. Deseo que las olas de cambio lleguen a la orilla de La Habana y dejen al Malecón bien empapado. Deseo que los jóvenes de Cuba rompan el muro del miedo que los separa de un futuro sin limites. Deseo una Cuba donde los jóvenes puedan vocalizar sus aspiraciones, ser dueños de sus creencias y aprovechar todo su potencial.
David Casas was born and raised in Miami, Florida. With the help of many shots of Cuban coffee, David completed his university studies in international business and currently works in the financial services industry.
A nosotros los cubanos nos gusta hablar... muchísimo. Chismeamos. Opinamos. Debatimos. Somos bullosos, exagerados y cuentistas - ¡una mezcla maravillosa! Sin embargo - a pesar de nuestro amor por la muela - desde hace más de cincuenta años las voces de quienes viven en Cuba han sido efectivamente calladas. Las opiniones, ilegales. Los debates, inexistente. El chisme, bueno… el chisme prospera.
Tan eficaz de hecho ha sido el sistema represivo, que cualquier cubano te dirá que después de vivir dentro de los límites de la censura totalitaria, uno mismo se empieza a reprimir. Siempre vigilante de quien esta escuchando, tu mismo pasas un filtro ideológico por tus pensamientos, constantemente preocupado por tu bienestar. La autocensura perfeccionada cortesía del régimen cubano.
Mi deseo es sencillo. Deseo que las olas de cambio lleguen a la orilla de La Habana y dejen al Malecón bien empapado. Deseo que los jóvenes de Cuba rompan el muro del miedo que los separa de un futuro sin limites. Deseo una Cuba donde los jóvenes puedan vocalizar sus aspiraciones, ser dueños de sus creencias y aprovechar todo su potencial.
David Casas was born and raised in Miami, Florida. With the help of many shots of Cuban coffee, David completed his university studies in international business and currently works in the financial services industry.
Friday, February 11, 2011
My Wish for Cuban Youth: Part 1
This post marks the launch of a series of themed entries on the Roots of Hope blog. The current prompt is "My Wish for Cuban Youth." Here is one response.
The People
By Miguel Cruz
I was asked to reflect on what my dream for Cuban youth was in 2011. Obvious ones such as freedom of speech, freedom of the press, and the right to vote for representatives in their government came to mind. But I was stuck. Which one do I write about? What points to I bring up? How on earth do you even write a blog entry anyways? It’s not like I had to take an English course during my engineering degree (Okay, I did, but they couldn’t possibly have expected me to pay attention). The only thing I kept thinking about was the people.
Let’s think about it. Each morning, Cuban youth awake to a government that has stripped their country of the most basic human rights. There is no denying that. But then, without even knowing, a community around the world is consistently arguing about how inflict change in Cuba. Some say ‘Pa Cuba ni agua’, referring to their belief that until the repressive regime has left power, Cuba should not be assisted in any way. Others feel that reaching an untapped market of 13 million people that have been deprived of Starbucks, McDonalds, and Best Buy can help bring Cuba out of their modern day stone age. Who is correct? Neither? Both? Here is the real question.
What do the Cuban people think about all this?
No no, “This is what’s best for the Cuban people” does not answer my question. Who are we, as people living outside of Cuba, to determine how these people lives their lives? No matter what you say, shutting them out of the outside world or force feeding them western culture is determining how they live their lives. Fundamentally, all human rights abuses aside, what difference is it from what they currently have?
Let’s look ahead into a Cuban democracy. What if a Socialist Workers Party, like the one currently in power in Spain (a democracy), is elected to run the national government? What if abortions are banned by law after a nationwide vote? What if their commerce department only allows wholesale businesses to enter Cuba, allowing Cubans to develop their own fast food chains and electronic companies, rather than importing them. Would we be able to respect these choices that they themselves made?
Unfortunately, that vote will not happen today. But that doesn’t mean we can’t find out what they are thinking.
Find a way to contact a group of Cuban youth. Ask one question “If you had the freedom to do whatever you put your mind to, what would you want to do with your life?” Don’t be shocked by their silence. Chances are they have never been asked to talk about this openly before. Just wait. Listen. Someone will speak up. I promise. It’s been their dream to talk about it for a long time.
Miguel Cruz moved to Dallas, TX from Cuba when he was 2 years old. After studying Aerospace Engineering at the University of Texas at Austin, he now resides in Ft. Worth, TX.
The People
By Miguel Cruz
I was asked to reflect on what my dream for Cuban youth was in 2011. Obvious ones such as freedom of speech, freedom of the press, and the right to vote for representatives in their government came to mind. But I was stuck. Which one do I write about? What points to I bring up? How on earth do you even write a blog entry anyways? It’s not like I had to take an English course during my engineering degree (Okay, I did, but they couldn’t possibly have expected me to pay attention). The only thing I kept thinking about was the people.
Let’s think about it. Each morning, Cuban youth awake to a government that has stripped their country of the most basic human rights. There is no denying that. But then, without even knowing, a community around the world is consistently arguing about how inflict change in Cuba. Some say ‘Pa Cuba ni agua’, referring to their belief that until the repressive regime has left power, Cuba should not be assisted in any way. Others feel that reaching an untapped market of 13 million people that have been deprived of Starbucks, McDonalds, and Best Buy can help bring Cuba out of their modern day stone age. Who is correct? Neither? Both? Here is the real question.
What do the Cuban people think about all this?
No no, “This is what’s best for the Cuban people” does not answer my question. Who are we, as people living outside of Cuba, to determine how these people lives their lives? No matter what you say, shutting them out of the outside world or force feeding them western culture is determining how they live their lives. Fundamentally, all human rights abuses aside, what difference is it from what they currently have?
Let’s look ahead into a Cuban democracy. What if a Socialist Workers Party, like the one currently in power in Spain (a democracy), is elected to run the national government? What if abortions are banned by law after a nationwide vote? What if their commerce department only allows wholesale businesses to enter Cuba, allowing Cubans to develop their own fast food chains and electronic companies, rather than importing them. Would we be able to respect these choices that they themselves made?
Unfortunately, that vote will not happen today. But that doesn’t mean we can’t find out what they are thinking.
Find a way to contact a group of Cuban youth. Ask one question “If you had the freedom to do whatever you put your mind to, what would you want to do with your life?” Don’t be shocked by their silence. Chances are they have never been asked to talk about this openly before. Just wait. Listen. Someone will speak up. I promise. It’s been their dream to talk about it for a long time.
Miguel Cruz moved to Dallas, TX from Cuba when he was 2 years old. After studying Aerospace Engineering at the University of Texas at Austin, he now resides in Ft. Worth, TX.
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